MIME-Version: 1.0 Content-Type: multipart/related; boundary="----=_NextPart_01C54DEC.CA5F9710" 此文件是「單一檔案網頁」，亦稱為「網頁封存檔案」。若看到此訊息，表示您的瀏覽器或編輯器不支援「網頁封存檔案」。請下載支援「網頁封存」的瀏覽器，例如 Microsoft Internet Explorer。 ------=_NextPart_01C54DEC.CA5F9710 Content-Location: file:///C:/B13365D3/8-3.htm Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="us-ascii" Making a Confucian Identity in Buddhist Words:

 

Hsiung Shih-li’s Hermeneutics of Sel= f：Making a Confucian Identity in Bu= ddhist Words

 

Chen-kuo Lin

National Chengchi University=

 

Abstract

This essay attempts to explore through di= scourse analysis the making of Hsiung Shih-li’s identity as a Neo-Confucianis= t. Four levels of hermeneutical analysis, i.e., historical-narrative, semantic, philosophical, and existential, are taken as a methodical guide. My analysis leads to the following conclusions: (1) On the existential level, as Tu Wei-ming points out, Hsiung considered as his own ultimate concern “t= he quest for true self” or “the search for the truth in which life= can abide”. (2) On the philosophical level, such existential quest result= ed in a holistic, creative, and dynamic ontology of transformation. (3) On the semantic level, a chain of metonymic replacement can clearly be seen in Hsi= ung’s usages of “transformation” and “mind-volition-consciousness”, based on the various seman­t= ic contexts of the Indian and Chinese Yogàcàra, Mādhyamik= a, Hua-yen, Ch’an, Taoism, Neo-Confucianism, and The Book of Changes. Like Indra’s net, these multivocal meanings were woven into a seemingly consistent discourse. (4) On the histo= rical-narrative level, Hsiung’s autobiographi­cal self-portrait in the genre of “recorded sayings” can be regarded as the most significant elem= ent in his hermeneutics of self, as it serves as a guide in reading Hsiung̵= 7;s philoso­phy as directed toward the searching for self. In this essay, I emphasize the last two levels of analysis in order to demon­strate that there is no such thing as “identity” per se in a Confu­cian philosopher and his philosophy. In t= he case of Hsiung Shih-li, we found that his Confucian identity is con­str= ucted through mirrors of language among which Buddhist language plays the most significant role..=

 

keywords: Hsiung Shih-li, Confucianism, Bud= dhism, hermeneutics,self, Yogàc&agra= ve;ra

 

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熊十力的自我詮= 釋學：

析論在佛教名相= 中的儒家身分

 

林鎮國<= /o:p>

政= 治大學哲學系

摘要

本文以熊十力<= span lang=3DEN-US>(1885-1968)的個案來&#= 25506;討現代儒家如何從Ð= 54;他的思想與宗教傳統= 尋找其形構自我身分= 0340;資源。熊氏儒家身࠳= 8;的形成和佛學有密切&= #30340;關係，此不獨同時= 195;的梁漱溟，稍後的唐= 君毅、牟宗三如&#= 27492;，宋明以降的新儒ê= 16;皆是如此。本文除了= 重建思想史的脈絡，= 5351;陳熊氏在其哲學與न= 7;教轉向時所遭遇的實&= #23384;危機之外，著重分= 512;其哲學論述，特別是= ;從《唯識學概論》到&#= 12298;新唯識論》的階段ʌ= 92;如何藉由語意的轉換= 達到哲學立場的轉向= 3287;宗教信仰的改宗。ੑ= 2;文追溯熊氏哲學的核&= #24515;概念「轉變」如何= 312;歷經世親的《唯識三= ;十頌》意識哲學的用&#= 27861;、玄奘漢譯的唯心ţ= 42;傾向，到華嚴「交光= 相網，圓滿無礙」的= 9572;義，最後歸宗大易ӎ= 0;翕闢成變」的語意遞&= #35722;過程。本文也分析= 066;氏將佛教的「心、意= ;、識」概念重置於儒&#= 23478;心性論的脈絡來詮ŵ= 23;的效應。最後，本文= 呼應呂格爾的觀點，= 5351;出儒家的自我並非࣌= 2;於某種超越的同一性&= #65292;而是與他者不斷辯#= 657;的結果。

關鍵詞：&#= 29066;十力、儒家、唯識z= 89;自我、詮釋學

=  


. Received February 25, 2002; accepted May 11, 2002

 Proofreaders: Chung-I Lin, = Shi-Chi Yang,

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70  NCCU Philosopical Journal Vol.8

 

 

H= siung Shih-li’s Hermeneutics of Self  71

 

 

NCCU Philosophical Journal Vol.8 (June 2002), pp.69-90

= ÓDepartment of Philosophy, National Chengchi University

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